THE COOK’S PROLOGUE
The prologe of the Cokes Tale.
The Cook of London, whyl the Reve spak,
For Ioye, him thoughte, he clawed him on the bak,
‘Ha! ha!’ quod he, ‘for Cristes passioun,
This miller hadde a sharp conclusioun
Upon his argument of herbergage!
Wel seyde Salomon in his langage,
“Ne bringe nat every man in-to thyn hous;”
For herberwing by nighte is perilous.
Wel oghte a man avysed for to be
Whom that he broghte in-to his privetee.
I pray to god, so yeve me sorwe and care,
If ever, sith I highte Hogge of Ware,
Herde I a miller bettre y-set a-werk.
He hadde a Iape of malice in the derk.
But god forbede that we stinten here;
And therfore, if ye vouche-sauf to here
A tale of me, that am a povre man,
I wol yow telle as wel as ever I can
A litel Iape that fil in our citee.’
Our host answerde, and seide, ‘I graunte it thee;
Now telle on, Roger, loke that it be good;
For many a pastee hastow laten blood,
And many a Iakke of Dover hastow sold
That hath been twyes hoot and twyes cold.
Of many a pilgrim hastow Cristes curs,
For of thy persly yet they fare the wors,
That they han eten with thy stubbel-goos;
For in thy shoppe is many a flye loos.
Now telle on, gentil Roger, by thy name.
But yet I pray thee, be nat wrooth for game,
A man may seye ful sooth in game and pley.’
‘Thou seist ful sooth,’ quod Roger, ‘by my fey,
But “sooth pley, quaad pley,” as the Fleming seith;
And ther-fore, Herry Bailly, by thy feith,
Be thou nat wrooth, er we departen heer,
Though that my tale be of an hostileer.
But nathelees I wol nat telle it yit,
But er we parte, y-wis, thou shalt be quit.’
And ther-with-al he lough and made chere,
And seyde his tale, as ye shul after here.
Thus endeth the Prologe of the Cokes tale.
THE COKES TALE
Heer bigynneth the Cokes tale.
A prentis whylom dwelled in our citee,
And of a craft of vitaillers was he;
Gaillard he was as goldfinch in the shawe,
Broun as a berie, a propre short felawe,
With lokkes blake, y-kempt ful fetisly.
Dauncen he coude so wel and Iolily,
That he was cleped Perkin Revelour.
He was as ful of love and paramour
As is the hyve ful of hony swete;
Wel was the wenche with him mighte mete.
At every brydale wolde he singe and hoppe,
He loved bet the taverne than the shoppe.
For whan ther any ryding was in Chepe,
Out of the shoppe thider wolde he lepe.
Til that he hadde al the sighte y-seyn,
And daunced wel, he wolde nat come ageyn.
And gadered him a meinee of his sort
To hoppe and singe, and maken swich disport.
And ther they setten Steven for to mete
To pleyen at the dys in swich a strete.
For in the toune nas ther no prentys,
That fairer coude caste a paire of dys
Than Perkin coude, and ther-to he was free
Of his dispense, in place of privetee.
That fond his maister wel in his chaffare;
For often tyme he fond his box ful bare.
For sikerly a prentis revelour,
That haunteth dys, riot, or paramour,
His maister shal it in his shoppe abye,
Al have he no part of the minstralcye;
For thefte and riot, they ben convertible,
Al conne he pleye on giterne or ribible.
Revel and trouthe, as in a low degree,
They been ful wrothe al day, as men may see.
This Ioly prentis with his maister bood,
Til he were ny out of his prentishood,
Al were he snibbed bothe erly and late,
And somtyme lad with revel to Newgate;
But atte laste his maister him bithoghte,
Up-on a day, whan he his paper soghte,
Of a proverbe that seith this same word,
‘Wel bet is roten appel out of hord
Than that it rotie al the remenaunt.’
So fareth it by a riotous servaunt;
It is wel lasse harm to lete him pace,
Than he shende alle the servants in the place.
Therfore his maister yaf him acquitance,
And bad him go with sorwe and with meschance;
And thus this Ioly prentis hadde his leve.
Now lat him riote al the night or leve.
And for ther is no theef with-oute a louke,
That helpeth him to wasten and to souke
Of that he brybe can or borwe may,
Anon he sente his bed and his array
Un-to a compeer of his owne sort,
That lovede dys and revel and disport,
And hadde a wyf that heeld for countenance
A shoppe, and swyved for hir sustenance.
Of this Cokes tale maked Chaucer na more.
[For The Tale of Gamelin, see the Appendix.]
INTRODUCTION TO THE MAN OF LAW’S PROLOGUE
The wordes of the Hoost to the companye.
Our Hoste sey wel that the brighte sonne
The ark of his artificial day had ronne
The fourthe part, and half an houre, and more;
And though he were not depe expert in lore,
He wiste it was the eightetethe day
Of April, that is messager to May;
And sey wel that the shadwe of every tree
Was as in lengthe the same quantitee
That was the body erect that caused it.
And therfor by the shadwe he took his wit
That Phebus, which that shoon so clere and brighte,
Degrees was fyve and fourty clombe on highte;
And for that day, as in that latitude,
It was ten of the clokke, he gan conclude,
And sodeynly he plighte his hors aboute.
‘Lordinges,’ quod he, ‘I warne yow, al this route,
The fourthe party of this day is goon;
Now, for the love of god and of seint Iohn,
Leseth no tyme, as ferforth as ye may;
Lordinges, the tyme wasteth night and day,
And steleth from us, what prively slepinge,
And what thurgh necligence in our wakinge,
As dooth the streem, that turneth never agayn,
Descending fro the montaigne in-to playn.
Wel can Senek, and many a philosophre
Biwailen tyme, more than gold in cofre.
“For los of catel may recovered be,
But los of tyme shendeth us,” quod he.
It wol nat come agayn, with-outen drede,
Na more than wol Malkins maydenhede,
Whan she hath lost it in hir wantownesse;
Lat us nat moulen thus in ydelnesse.
Sir man of lawe,’ quod he, ‘so have ye blis,
Tel us a tale anon, as forward is;
Ye been submitted thurgh your free assent
To stonde in this cas at my Iugement.
Acquiteth yow, and holdeth your biheste,
Than have ye doon your devoir atte leste.’
‘Hoste,’ quod he, ‘depardieux ich assente,
To breke forward is not myn entente.
Biheste is dette, and I wol holde fayn
Al my biheste; I can no better seyn.
For swich lawe as man yeveth another wight,
He sholde him-selven usen it by right;
Thus wol our text; but natheles certeyn
I can right now no thrifty tale seyn,
But Chaucer, though he can but lewedly
On metres and on ryming craftily,
Hath seyd hem in swich English as he can
Of olde tyme, as knoweth many a man.
And if he have not seyd hem, leve brother,
In o book, he hath seyd hem in another.
For he hath told of loveres up and doun
Mo than Ovyde made of mencioun
In his Epistelles, that been ful olde.
What sholde I tellen hem, sin they ben tolde?
In youthe he made of Ceys and Alcion,
And sithen hath he spoke of everichon,
Thise noble wyves and thise loveres eek.
Who-so that wol his large volume seek
Cleped the Seintes Legende of Cupyde,
Ther may he seen the large woundes wyde
Of Lucresse, and of Babilan Tisbee;
The swerd of Dido for the false Enee;
The tree of Phillis for hir Demophon;
The pleinte of Dianire and Hermion,
Of Adriane and of Isiphilee;
The bareyne yle stonding in the see;
The dreynte Leander for his Erro;
The teres of Eleyne, and eek the wo
Of Brixseyde, and of thee, Ladomëa;
The crueltee of thee, queen Medëa,
Thy litel children hanging by the hals
For thy Iason, that was of love so fals!
O Ypermistra, Penelopee, Alceste,
Your wyfhod he comendeth with the beste!
But certeinly no word ne wryteth he
Of thilke wikke ensample of Canacee,
That lovede hir owne brother sinfully;
Of swiche cursed stories I sey ‘fy’;
Or elles of Tyro Apollonius,
How that the cursed king Antiochus
Birafte his doghter of hir maydenhede,
That is so horrible a tale for to rede,
Whan he hir threw up-on the pavement.
And therfor he, of ful avysement,
Nolde never wryte in none of his sermouns
Of swiche unkinde abhominaciouns,
Ne I wol noon reherse, if that I may.
But of my tale how shal I doon this day?
Me were looth be lykned, doutelees,
To Muses that men clepe Pierides—
Metamorphoseos wot what I mene:—
But nathelees, I recche noght a bene
Though I come after him with hawe-bake;
I speke in prose, and lat him rymes make.’
And with that word he, with a sobre chere,
Bigan his tale, as ye shal after here.
The Prologe of the Mannes Tale of Lawe.
O hateful harm! condicion of poverte!
With thurst, with cold, with hunger so confounded!
To asken help thee shameth in thyn herte;
If thou noon aske, with nede artow so wounded,
That verray nede unwrappeth al thy wounde hid!
Maugree thyn heed, thou most for indigence
Or stele, or begge, or borwe thy despence!
Thou blamest Crist, and seyst ful bitterly,
He misdeparteth richesse temporal;
Thy neighebour thou wytest sinfully,
And seyst thou hast to lyte, and he hath al.
‘Parfay,’ seistow, ‘somtyme he rekne shal,
Whan that his tayl shal brennen in the glede,
For he noght helpeth needfulle in hir nede.’
Herkne what is the sentence of the wyse:—
‘Bet is to dyën than have indigence;’
Thy selve neighebour wol thee despyse;
If thou be povre, farwel thy reverence!
Yet of the wyse man tak this sentence:—
‘Alle the dayes of povre men ben wikke;’
Be war therfor, er thou come in that prikke!
If thou be povre, thy brother hateth thee,
And alle thy freendes fleen fro thee, alas!
O riche marchaunts, ful of wele ben ye,
O noble, o prudent folk, as in this cas!
Your bagges been nat filled with ambes as,
But with sis cink, than renneth for your chaunce;
At Cristemasse merie may ye daunce!
Ye seken lond and see for your winninges,
As wyse folk ye knowen al thestaat
Of regnes; ye ben fadres of tydinges
And tales, bothe of pees and of debat.
I were right now of tales desolat,
Nere that a marchaunt, goon is many a yere,
Me taughte a tale, which that ye shal here.