Ouverture
This book is dedicated to
Dr. Arthur Paul Wakefield
and
Olive Lindsay Wakefield
Missionaries in China
General William Booth Enters into Heaven
[To be sung to the tune of 'The Blood of the Lamb' with indicated instrument]
I
[Bass drum beaten loudly.]
Booth led boldly with his big bass drum—
(Are you washed in the blood of the Lamb?)
The Saints smiled gravely and they said: "He's come."
(Are you washed in the blood of the Lamb?)
Walking lepers followed, rank on rank,
Lurching bravoes from the ditches dank,
Drabs from the alleyways and drug fiends pale—
Minds still passion-ridden, soul-powers frail:—
Vermin-eaten saints with mouldy breath,
Unwashed legions with the ways of Death—
(Are you washed in the blood of the Lamb?)
[Banjos.]
Every slum had sent its half-a-score
The round world over. (Booth had groaned for more.)
Every banner that the wide world flies
Bloomed with glory and transcendent dyes.
Big-voiced lasses made their banjos bang,
Tranced, fanatical they shrieked and sang:—
"Are you washed in the blood of the Lamb?"
Hallelujah! It was queer to see
Bull-necked convicts with that land make free.
Loons with trumpets blowed a blare, blare, blare
On, on upward thro' the golden air!
(Are you washed in the blood of the Lamb?)
II
[Bass drum slower and softer.]
Booth died blind and still by Faith he trod,
Eyes still dazzled by the ways of God.
Booth led boldly, and he looked the chief
Eagle countenance in sharp relief,
Beard a-flying, air of high command
Unabated in that holy land.
[Sweet flute music.]
Jesus came from out the court-house door,
Stretched his hands above the passing poor.
Booth saw not, but led his queer ones there
Round and round the mighty court-house square.
Yet in an instant all that blear review
Marched on spotless, clad in raiment new.
The lame were straightened, withered limbs uncurled
And blind eyes opened on a new, sweet world.
[Bass drum louder.]
Drabs and vixens in a flash made whole!
Gone was the weasel-head, the snout, the jowl!
Sages and sibyls now, and athletes clean,
Rulers of empires, and of forests green!
[Grand chorus of all instruments. Tambourines to the foreground.]
The hosts were sandalled, and their wings were fire!
(Are you washed in the blood of the Lamb?)
But their noise played havoc with the angel-choir.
(Are you washed in the blood of the Lamb?)
O, shout Salvation! It was good to see
Kings and Princes by the Lamb set free.
The banjos rattled and the tambourines
Jing-jing-jingled in the hands of Queens.
[Reverently sung, no instruments.]
And when Booth halted by the curb for prayer
He saw his Master thro' the flag-filled air.
Christ came gently with a robe and crown
For Booth the soldier, while the throng knelt down.
He saw King Jesus. They were face to face,
And he knelt a-weeping in that holy place.
Are you washed in the blood of the Lamb?
The Drunkards in the Street
The Drunkards in the street are calling one another,
Heeding not the night-wind, great of heart and gay,—
Publicans and wantons—
Calling, laughing, calling,
While the Spirit bloweth Space and Time away.
Why should I feel the sobbing, the secrecy, the glory,
This comforter, this fitful wind divine?
I the cautious Pharisee, the scribe, the whited sepulchre—
I have no right to God, he is not mine.
Within their gutters, drunkards dream of Hell.
I say my prayers by my white bed to-night,
With the arms of God about me, with the angels singing, singing
Until the grayness of my soul grows white.
The City That Will Not Repent
Climbing the heights of Berkeley
Nightly I watch the West.
There lies new San Francisco,
Sea-maid in purple dressed,
Wearing a dancer's girdle
All to inflame desire:
Scorning her days of sackcloth,
Scorning her cleansing fire.
See, like a burning city
Sets now the red sun's dome.
See, mystic firebrands sparkle
There on each store and home.
See how the golden gateway
Burns with the day to be—
Torch-bearing fiends of portent
Loom o'er the earth and sea.
Not by the earthquake daunted
Nor by new fears made tame,
Painting her face and laughing
Plays she a new-found game.
Here on her half-cool cinders
'Frisco abides in mirth,
Planning the wildest splendor
Ever upon the earth.
Here on this crumbling rock-ledge
'Frisco her all will stake,
Blowing her bubble-towers,
Swearing they will not break,
Rearing her Fair transcendent,
Singing with piercing art,
Calling to Ancient Asia,
Wooing young Europe's heart.
Here where her God has scourged her
Wantoning, singing sweet:
Waiting her mad bad lovers
Here by the judgment-seat!
'Frisco, God's doughty foeman,
Scorns and blasphemes him strong.
Tho' he again should smite her
She would not slack her song.
Nay, she would shriek and rally—
'Frisco would ten times rise!
Not till her last tower crumbles,
Not till her last rose dies,
Not till the coast sinks seaward,
Not till the cold tides beat
Over the high white Shasta,
'Frisco will cry defeat.
God loves this rebel city,
Loves foemen brisk and game,
Tho', just to please the angels,
He may send down his flame.
God loves the golden leopard
Tho' he may spoil her lair.
God smites, yet loves the lion.
God makes the panther fair.
Dance then, wild guests of 'Frisco,
Yellow, bronze, white and red!
Dance by the golden gateway—
Dance, tho' he smite you dead!
The Trap
She was taught desire in the street,
Not at the angels' feet.
By the good no word was said
Of the worth of the bridal bed.
The secret was learned from the vile,
Not from her mother's smile.
Home spoke not. And the girl
Was caught in the public whirl.
Do you say "She gave consent:
Life drunk, she was content
With beasts that her fire could please?"
But she did not choose disease
Of mind and nerves and breath.
She was trapped to a slow, foul death.
The door was watched so well,
That the steep dark stair to hell
Was the only escaping way . . .
"She gave consent," you say?
Some think she was meek and good,
Only lost in the wood
Of youth, and deceived in man
When the hunger of sex began
That ties the husband and wife
To the end in a strong fond life.
Her captor, by chance was one
Of those whose passion was done,
A cold fierce worm of the sea
Enslaving for you and me.
The wages the poor must take
Have forced them to serve this snake.
Yea, half-paid girls must go
For bread to his pit below.
What hangman shall wait his host
Of butchers from coast to coast,
New York to the Golden Gate—
The merger of death and fate,
Lust-kings with a careful plan
Clean-cut, American?
In liberty's name we cry
For these women about to die.
O mothers who failed to tell
The mazes of heaven and hell,
Who failed to advise, implore
Your daughters at Love's strange door,
What will you do this day?
Your dear ones are hidden away,
As good as chained to the bed,
Hid like the mad, or the dead:—
The glories of endless years
Drowned in their harlot-tears:
The children they hoped to bear,
Grandchildren strong and fair,
The life for ages to be,
Cut off like a blasted tree,
Murdered in filth in a day,
Somehow, by the merchant gay!
In liberty's name we cry
For these women about to die.
What shall be said of a state
Where traps for the white brides wait?
Of sellers of drink who play
The game for the extra pay?
Of statesmen in league with all
Who hope for the girl-child's fall?
Of banks where hell's money is paid
And Pharisees all afraid
Of pandars that help them sin?
When will our wrath begin?
Where is David, the Next King of Israel?
Where is David? . . . O God's people,
Saul has passed, the good and great.
Mourn for Saul the first-anointed—
Head and shoulders o'er the state.
He was found among the Prophets:
Judge and monarch, merged in one.
But the wars of Saul are ended
And the works of Saul are done.
Where is David, ruddy shepherd,
God's boy-king for Israel?
Mystic, ardent, dowered with beauty,
Singing where still waters dwell?
Prophet, find that destined minstrel
Wandering on the range to-day,
Driving sheep and crooning softly
Psalms that cannot pass away.
"David waits," the prophet answers,
"In a black notorious den,
In a cave upon the border
With four hundred outlaw men.
"He is fair, and loved of women,
Mighty-hearted, born to sing:
Thieving, weeping, erring, praying,
Radiant royal rebel-king.
"He will come with harp and psaltry,
Quell his troop of convict swine,
Quell his mad-dog roaring rascals,
Witching them with words divine—
"They will ram the walls of Zion!
They will win us Salem hill,
All for David, Shepherd David—
Singing like a mountain rill!"
On Reading Omar Khayyam
[During an anti-saloon campaign, in central Illinois.]
In the midst of the battle I turned,
(For the thunders could flourish without me)
And hid by a rose-hung wall,
Forgetting the murder about me;
And wrote, from my wound, on the stone,
In mirth, half prayer, half play:—
"Send me a picture book,
Send me a song, to-day."
I saw him there by the wall
When I scarce had written the line,
In the enemy's colors dressed
And the serpent-standard of wine
Writhing its withered length
From his ghostly hands o'er the ground,
And there by his shadowy breast
The glorious poem I found.
This was his world-old cry:
Thus read the famous prayer:
"Wine, wine, wine and flowers
And cup-bearers always fair!"
'Twas a book of the snares of earth
Bordered in gold and blue,
And I read each line to the wind
And read to the roses too:
And they nodded their womanly heads
And told to the wall just why
For wine of the earth men bleed,
Kingdoms and empires die.
I envied the grape stained sage:
(The roses were praising him.)
The ways of the world seemed good
And the glory of heaven dim.
I envied the endless kings
Who found great pearls in the mire,
Who bought with the nation's life
The cup of delicious fire.
But the wine of God came down,
And I drank it out of the air.
(Fair is the serpent-cup,
But the cup of God more fair.)
The wine of God came down
That makes no drinker to weep.
And I went back to battle again
Leaving the singer asleep.